Come inside and see the violence inherent in conservatives.

Lily

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There are a number of CONs on Bf who speak regularly about killing all the libs. I didn't say YOU said it in particular, but you may have.

Rittenhouse murdered two people. ONE of them was trying to stop him from shooting people. Neither one of them tried to kill him. You people are straight up liars.

The constant yammering about a civil war as Lily reminded me -- ALL CONs.

January 2020. You STFU

1/6/2021

The people bashing cops, windows, spraying bear spray, etc were all peaceful and shit, yo.
 
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They're the side that advances the idea of another civil war.
They are also the side that thinks they own the US Flag, and this is how they show their respect, by tearing down our Flag and tossing it aside like yesterdays trash, and replacing it with Trump merchandise.

 
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A grateful republican boss praises his haitian employees hard work and dedication, The Trumposphere showers him with hate and death threats.


An Ohio Businessman Faces Death Threats for Praising His Haitian Workers​

The lifelong Republican employs fewer Haitians than others in Springfield, but his life has been upended since Donald J. Trump spread falsehoods about immigrants in his hometown.

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Lily

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A grateful republican boss praises his haitian employees hard work and dedication, The Trumposphere showers him with hate and death threats.


An Ohio Businessman Faces Death Threats for Praising His Haitian Workers​

The lifelong Republican employs fewer Haitians than others in Springfield, but his life has been upended since Donald J. Trump spread falsehoods about immigrants in his hometown.

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I read that this morning. These people are WEIRD and VIOLENT.

:Crazy:
 

Courier Six

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Rittenhouse murdered two people. ONE of them was trying to stop him from shooting people. Neither one of them tried to kill him. You people are straight up liars.
That case has already been prosecuted, and you're not one iota smarter than the dumb cunts who prosecuted it, so drop it or be a laughingstock.
 

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'Whataboutism' is what leftists call context when they're not trying to yell, "CONTEHHHXT!" to absolve one of their owners of overt buffoonery.

"Trump told people to protest on January 6! That's incitement to insurrection!"
"He told them to do it peacefully and patriotically. And, for context, Maxine Waters is on record overtly telling her supporters to run Republicans out of public venues, while Chuck Schumer is on record overtly threatening Supreme Court Justices in order to influence a ruling. So, in fact, you don't actually have any problem whatsoever with incitement."
"THAT'S WHATABOUTISM! REEEEEEEEEEEEEEE?!!"
Whataboutism occurs when one person in a conversation, when faced with an accusation, makes a counter-accusation instead attempting to give an answer the the accusation leveled on them.

Let's analyze your example.
"He told them to do it peacefully and patriotically. And, for context, Maxine Waters is on record overtly telling her supporters to run Republicans out of public venues, while Chuck Schumer is on record overtly threatening Supreme Court Justices in order to influence a ruling. So, in fact, you don't actually have any problem whatsoever with incitement."

Yes this is an example of whataboutism. The person that replied in the conversation failed to adequately counter the other person's assertions that: "Trump told people to protest on January 6!", and, that it is "incitement to insurrection!".

I'll edit and add to this a bit, as I have thought about this myself. In a conversation, I believe that it is the initiators responsibility to gauge the breadth of knowledge that the other person has. If you keep the parameters of a conversation so that you do are not discussing things that the other person doesn't know about, and vice versa, then you will be able to come to reasonable conclusions.

It would be intellectual folly for me to ask the cashier at the nearest 7/11 what they thought about Nigeria's apparent Dutch disease and how it effects their ability to become a prosperous state.

So yes, that is whataboutism.

Practice the Socratic method and watch everything you listen to and read fall apart before your very eyes.
 
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Courier Six

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Whataboutism occurs when one person in a conversation, when faced with an accusation, makes a counter-accusation instead attempting to give an answer the the accusation leveled on them.
In other words, a rejection of context -- precisely as I said.
If Bob says, "I hate right-wing riots!" and Mike answers, "You're on video taking part in a left-wing riot." that's context. It proves that Bob does not, in fact, have any problem whatsoever with riots -- he only has a problem with "the other side" engaging in the same behavior his side engages in.

It's also a pointer to irony; an excellent example of the same kind of irony is played out in this scene:

 

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In other words, a rejection of context -- precisely as I said.
If Bob says, "I hate right-wing riots!" and Mike answers, "You're on video taking part in a left-wing riot." that's context. It proves that Bob does not, in fact, have any problem whatsoever with riots -- he only has a problem with "the other side" engaging in the same behavior his side engages in.



In this example you can't prove Bob's statements incorrect. His disdain of Right-wing riots and his participation in left-wing riots are not mutually exclusive.

You specified in this example that Bob took place in a left-wing riot. I get your point, but in order for it to be intellectually "correct" it would have been better communicated as follows (and, in the process, completely changing your initial assertion):

"If Bob says, "I hate riots!" and Mike answers, "You're on video taking part in a riot." that's context. It proves that Bob does not, in fact, have any problem whatsoever with riots"

Instead, your initial example proves that Bob probably has no issue taking part in left-wing riots. This, however, does not prove that Bob has no issue taking part in any riot, let alone A riot.

Furthermore, I believe that his participation in a left-wing riot may be indicative of his disdain of right-wing riots, as the schools of conservatism and liberalism are philosophically opposed to one another.

As I previously said: "It would be intellectual folly for me to ask the cashier at the nearest 7/11 what they thought about Nigeria's apparent Dutch disease and how it effects their ability to become a prosperous state."

In order to have a productive conversation about incomprehensibly complex subjects, I believe that it is best to conduct the conversation within the breadth of knowledge of both parties. If you fail to do this, one party will have knowledge that, not only the other party lacks, but they are simultaneously incapable of countering. This will inevitably lead to a conversation where the other party either blindly agrees with what you say, or blindly disagrees with what you say/ let's minutia slide. This may reinforce beliefs that are incomplete or simply untrue.
 

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Here's another example:

Leftists: "Stop trying to legislate morality! Now use my preferred pronouns or I'll have you charged with a hate crime!"

Pointing out the irony there isn't "whataboutism"; it's putting in context the fact that leftists don't actually have any problem with legislation of morality -- as long as it's their morality being legislated and nobody else's.
 

Courier Six

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You specified in this example that Bob took place in a left-wing riot. I get your point, but in order for it to be intellectually "correct" it would have been better communicated as follows (and, in the process, completely changing your initial assertion):

"If Bob says, "I hate riots!" and Mike answers, "You're on video taking part in a riot." that's context. It proves that Bob does not, in fact, have any problem whatsoever with riots"
My initial example stands, since the conclusion is that "Bob has no problem with riots." which appropriately contextualizes Bob's stated complaint: It isn't riots he has a problem with; what he has a problem with is "the opposition" doing the same thing "his side" does with his blessing.

Yelling, "whataboutism" is nothing but an hypocritical whine from people who don't like having their hypocrisy pointed out. Well, the remedy to that is really very simple: Don't like having hypocrisy pointed out? Don't fucking engage in it.
 

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Bob has no problem with riots.
No, the initial conclusion is that Bob has no problem with left- wing riots, not with riots in general. You must specify in any argument the specific conditions that your assertions occur in.


Furthermore, you would have to prove that "what he has a problem with is "the opposition" doing the same thing "his side" does with his blessing."

We can argue over minutia and syntax all day, but arguing over such topics will inevitably result in what bred them: intellectual unprofessionalism.

Yelling, "whataboutism" is nothing but an hypocritical whine from people who don't like having their hypocrisy pointed out.

No, whataboutism is a well-recognized logical fallacy in which the opposition fails to apply a logically sound argument to their assertion.

If someone "screams" whataboutism at you, you should closely examine your argument to see if it is correct.
 

Courier Six

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No, the initial conclusion is that Bob has no problem with left- wing riots, not with riots in general. You must specify in any argument the specific conditions that your assertions occur in.


Furthermore, you would have to prove that "what he has a problem with is "the opposition" doing the same thing "his side" does with his blessing."

We can argue over minutia and syntax all day, but arguing over such topics will inevitably result in what bred them: intellectual unprofessionalism.



No, whataboutism is a well-recognized logical fallacy in which the opposition fails to apply a logically sound argument to their assertion.

If someone "screams" whataboutism at you, you should closely examine your argument to see if it is correct.
I'm well aware that it's a form of tu quoque; that doesn't necessarily invalidate it. You, yourself, are committing the informal, "Fallacy Fallacy", in which you're using the presence of a fallacy mechanism to claim that the argument is invalid.

In fact, several defenses of "whataboutism" are proposed:

Contextualization​

Some commentators have defended the usage of whataboutism and tu quoque in certain contexts. Whataboutism can provide necessary context into whether or not a particular line of critique is relevant or fair. In international relations, behavior that may be imperfect by international standards may be quite good for a given geopolitical neighborhood and deserves to be recognized as such.
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Distorted self-perception​

Christian Christensen, Professor of Journalism in Stockholm, argues that the accusation of whataboutism is itself a form of the tu quoque fallacy, as it dismisses criticisms of one's own behavior to focus instead on the actions of another, thus creating a
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. Those who use whataboutism are not necessarily engaging in an empty or cynical deflection of responsibility: whataboutism can be a useful tool to expose contradictions, double standards, and hypocrisy. For example, one's opponent's action appears as forbidden torture, one's own actions as "enhanced interrogation methods", the other's violence as aggression, one's own merely as a reaction. Christensen even sees utility in the use of the argument: "The so-called 'whataboutists' question what has not been questioned before and bring contradictions, double standards, and hypocrisy to light. This is not naïve justification or rationalization [...], it is a challenge to think critically about the (sometimes painful) truth of our position in the world."
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Lack of sincerity​

In his analysis of Whataboutism, logic professor Axel Barceló of the
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concludes that the counteraccusation often expresses a justified suspicion that the criticism does not correspond to the critic's real position and reasons.
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Abe Greenwald pointed out that even the first accusation leading to the counteraccusation is an arbitrary setting, which can be just as one-sided and biased, or even more one-sided than the counter-question "what about?" Thus, whataboutism could also be enlightening and put the first accusation in perspective.
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Idealization​

In her analysis of whataboutism in the
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, Catherine Putz notes in 2016 in
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that the core problem is that this rhetorical device precludes discussion of a country's contentious issues (e.g., civil rights on the part of the United States) if that country is not perfect in that area. It required, by default, that a country be allowed to make a case to other countries only for those ideals in which it had achieved the highest level of perfection. The problem with ideals, he said, is that we rarely achieve them as human beings. But the ideals remain important, he said, and the United States should continue to advocate for them: "It is the message that is important, not the ambassador."
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Protective mechanism​

Gina Schad sees the characterization of counterarguments as "whataboutism" as a lack of communicative competence, insofar as discussions are cut off by this accusation. The accusation of others of whataboutism is also used as an ideological protective mechanism that leads to "closures and
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".
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The reference to "whataboutism" is also perceived as a "discussion stopper" "to secure a certain hegemony of discourse and interpretation."
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Deflection​

A number of commentators, among them
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columnist Mark Adomanis, have criticized the usage of accusations of whataboutism by American news outlets, arguing that accusations of whataboutism have been used to simply deflect criticisms of
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perpetrated by the United States or
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.
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and Alex Lo argue that the usage of the term almost exclusively by American outlets is a double standard,
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and that moral accusations made by powerful countries are merely a pretext to punish their geopolitical rivals in the face of their own wrongdoing.
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Left-wing academics
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and
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argue that mentioning the possible existence of victims of capitalism in popular discourse is often dismissed as "whataboutism", which they describe as "a term implying that only atrocities perpetrated by communists merit attention." They also argue that such accusations of "whataboutism" are invalid as the same arguments used against communism can also be used against capitalism.
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Scholars Ivan Franceschini and Nicholas Loubere argue it is not whataboutism to document and denounce
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in different countries, and noted global parallels such as the role
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played in China's
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and the US's
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and
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, as well as influence of corporations and other international actors in the documented abuses which is becoming more obscured. Franceschini and Loubere conclude that authoritarianism "must be opposed everywhere", and that "only by finding the critical parallels, linkages, and complicities can we develop immunity to the virus of whataboutism and avoid its essentialist hyperactive immune response, achieving the moral consistency and holistic perspective that we need in order to build up international solidarity and stop sleepwalking towards the abyss."
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Fantom

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I'm well aware that it's a form of tu quoque; that doesn't necessarily invalidate it. You, yourself, are committing the informal, "Fallacy Fallacy", in which you're using the presence of a fallacy mechanism to claim that the argument is invalid.
Good thing I already had my own conclusion devoid of accusations of a logical fallacy.
As I previously said: "It would be intellectual folly for me to ask the cashier at the nearest 7/11 what they thought about Nigeria's apparent Dutch disease and how it effects their ability to become a prosperous state."

And

In a conversation, I believe that it is the initiators responsibility to gauge the breadth of knowledge that the other person has. If you keep the parameters of a conversation so that you are not discussing things that the other person doesn't know about, and vice versa, then you will be able to come to reasonable conclusions.
 
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Where people had paid to see inside
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Behind his eyes he says, "I still exist"
This is the way, step inside
This is the way, step inside
This is the way, step inside
This is the way, step inside