Contextualization
Some commentators have defended the usage of whataboutism and
tu quoque in certain contexts. Whataboutism can provide necessary context into whether or not a particular line of critique is relevant or fair. In international relations, behavior that may be imperfect by international standards may be quite good for a given geopolitical neighborhood and deserves to be recognized as such.
Distorted self-perception
Christian Christensen, Professor of Journalism in Stockholm, argues that the accusation of whataboutism is itself a form of the
tu quoque fallacy, as it dismisses criticisms of one's own behavior to focus instead on the actions of another, thus creating a
. Those who use whataboutism are not necessarily engaging in an empty or cynical deflection of responsibility: whataboutism can be a useful tool to expose contradictions, double standards, and hypocrisy. For example, one's opponent's action appears as forbidden torture, one's own actions as "enhanced interrogation methods", the other's violence as aggression, one's own merely as a reaction. Christensen even sees utility in the use of the argument: "The so-called 'whataboutists' question what has not been questioned before and bring contradictions, double standards, and hypocrisy to light. This is not naïve justification or rationalization [...], it is a challenge to think critically about the (sometimes painful) truth of our position in the world."
Lack of sincerity
In his analysis of
Whataboutism, logic professor Axel Barceló of the
concludes that the counteraccusation often expresses a justified suspicion that the criticism does not correspond to the critic's real position and reasons.
Abe Greenwald pointed out that even the first accusation leading to the counteraccusation is an arbitrary setting, which can be just as one-sided and biased, or even more one-sided than the counter-question "what about?" Thus, whataboutism could also be enlightening and put the first accusation in perspective.
Idealization
In her analysis of
whataboutism in the
, Catherine Putz notes in 2016 in
that the core problem is that this rhetorical device precludes discussion of a country's contentious issues (e.g., civil rights on the part of the United States) if that country is not perfect in that area. It required, by default, that a country be allowed to make a case to other countries only for those ideals in which it had achieved the highest level of perfection. The problem with ideals, he said, is that we rarely achieve them as human beings. But the ideals remain important, he said, and the United States should continue to advocate for them: "It is the message that is important, not the ambassador."
Protective mechanism
Gina Schad sees the characterization of counterarguments as "whataboutism" as a lack of communicative competence, insofar as discussions are cut off by this accusation. The accusation of others of whataboutism is also used as an ideological protective mechanism that leads to "closures and
".
The reference to "whataboutism" is also perceived as a "discussion stopper" "to secure a certain hegemony of discourse and interpretation."
Deflection
A number of commentators, among them
columnist Mark Adomanis, have criticized the usage of accusations of whataboutism by American news outlets, arguing that accusations of whataboutism have been used to simply deflect criticisms of
perpetrated by the United States or
.
and Alex Lo argue that the usage of the term almost exclusively by American outlets is a double standard,
and that moral accusations made by powerful countries are merely a pretext to punish their geopolitical rivals in the face of their own wrongdoing.
Left-wing academics
and
argue that mentioning the possible existence of victims of capitalism in popular discourse is often dismissed as "whataboutism", which they describe as "a term implying that only atrocities perpetrated by communists merit attention." They also argue that such accusations of "whataboutism" are invalid as the same arguments used against communism can also be used against capitalism.
Scholars Ivan Franceschini and Nicholas Loubere argue it is not whataboutism to document and denounce
in different countries, and noted global parallels such as the role
played in China's
and the US's
and
, as well as influence of corporations and other international actors in the documented abuses which is becoming more obscured. Franceschini and Loubere conclude that authoritarianism "must be opposed everywhere", and that "only by finding the critical parallels, linkages, and complicities can we develop immunity to the virus of whataboutism and avoid its essentialist hyperactive immune response, achieving the moral consistency and holistic perspective that we need in order to build up international solidarity and stop sleepwalking towards the abyss."